It will also be evident during the Millennium kingdom where righteous judgment will be executed directly and immediately by God, Zech.14.17-19. This is true of both Old and New Testament periods and the present Church age, Lev.10.1,2 Num.16.20-35 Acts 5.11 1Cor.11.30. Judgment in Life: God’s daily governmental dealing with nations, assemblies and individuals.Judgment at the Cross: God’s judgment against sin, death and Satan, which was once and for all, Jn.12.31 Rom.5.16,18 2Cor.5.21 Col.2.10-16 Heb.2.14. ![]() There are seven fundamental aspects of judgment in Scripture: An overview of the various judgments in Scripture might be helpful to set the Judgment Seat of Christ in context. This is not to be confused with the Greek word thronos which is used of the Great White Throne where the wicked dead will be judged at the end of the Millennium kingdom, Rev.20.11-15. It is also used of God’s place of judgment for the believer, Rom.14.10 2Cor.5.10. It was applied to the tribunal of a Roman magistrate or ruler, including at Gabbatha, Matt.27.19 Jn.19.13. This word bema commonly referred to a raised platform in a Greek court where judgment took place. There are 13 times in our New Testament when the Greek word “ bema“, normally translated “Judgment Seat”, is used. However, His actual final punishment and placing in the lake of fire waits the judgment day that will be just prior to the eternal Day of God, 2Pet.3.10-12 Rev.20.1-15. It was there that Satan was righteously assessed, his claims were dismissed, his power annulled and his eternal judgment pronounced. The Lord Jesus was speaking, of course, of the cross at Calvary. To illustrate this distinction we should remember that the Lord Jesus spoke about a time when the prince of this world is “judged” Jn.16.11. When we say that God is a God of wrath, we are focusing particularly on the consequences of His righteous assessment resulting in righteous punishment. When we say that God is a God of judgment, we normally mean He is righteous in His assessment of people and events. We often use these two meanings interchangeably. The second idea springs from the first but is concerned with the decision made and the action of punishment or reward that arises from a righteous assessment of the facts. Firstly, there is the idea of a righteous assessment made based on evidence, leading to conviction or exoneration of the charges. There are a number of words that are translated ‘judgment’ in the Bible and each must be interpreted in its context. This subject is one of deep solemnity and the prayer of the writer is that our souls may be stilled and consideration of this critical subject will form deeper convictions of the glory of Christ. There are four principal sections of Scripture that set out the subject most fully: 1Corinthians chapters 3 and 4 2Corinthians chapter 5 and Romans chapter 14, each of which will be briefly reviewed. ![]() For example, will believers have to answer for their sins? When will it happen? Who will be there? Where will it happen? Having answered these initial questions, seven critical features of the Judgment Seat of Christ will be examined. ![]() When dealing with the subject of the Judgment Seat of Christ, a number of basic questions must initially be answered. Following a brief survey of the various judgments we find in Scripture generally, we will then focus in particular on the Judgment Seat of Christ. In this chapter we will be considering the terms ‘judgment’ and ‘Judgment Seat’ in Scripture. SUMMARY: SEVEN CRITICAL FEATURES OF THE JUDGMENT SEAT OF CHRIST SEVEN CRITICAL FEATURES OF THE JUDGMENT SEAT OF CHRIST SEVEN FUNDAMENTAL QUESTIONS ON THE JUDGMENT SEAT OF CHRIST
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